What We Believe
Our Purpose (Why do we exist as a church):
We exist to advance God’s Kingdom as a Christ-Centered, Purpose-Driven and Spirit Filled church community where Christ is the Main thing!
Our Vision: (How do we plan to fulfill our Purpose?)
We’re developing a healthy, robust, community by Fulfilling God’s Purposes, Following God’s Principles, Faithfulness to God’s Practices and Fueling God’s Passions.
Our Motto: (What will we become?)
We seek to be the church "Where Christ is the Main thing!"
ARTICLES OF FAITH
The Articles of Faith which should be adopted by Baptist churches at the time of organization:
I. THE SCRIPTURES.
We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us, and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions shall be tried.
2 Timothy 3: 16, 17
16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.
16 For I am not ashamed of the gospel of Christ,[a] for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
5 Every word of God is pure; He is a shield to those who put their trust in Him.
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
16 Nevertheless, to the degree that we have already attained, let us walk by the same rule,[a] let us be of the same mind.
II. THE TRUE GOD.
We believe the Scriptures teach that there is one, and only one, living and true God, an infinite intelligent Spirit, whose name is Jehovah, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor confidence and low: that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
24 God is Spirit, and those who worship Him must worship in spirit and truth.”
30 I and My Father are one.”
5 Great is our Lord, and mighty in power; His understanding is infinite.
11 “Who is like You, O LORD, among the gods?
Who is like You, glorious in holiness,
Fearful in praises, doing wonders?
30 And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your
strength.’[a] This is the first commandment.
III. THE FALL OF MAN.
We believe the Scriptures teach that Man was created in holiness, under the law of his Maker; but by voluntary transgressions fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil: and therefore under just condemnation to eternal ruin, without defense or excuse.
27 So God created man in His own image; in the image of God He created him; male and female He created them.
Romans 5:12, 19
12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because
19 For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
1 And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
IV. THE WAY OF SALVATION.
We believe that the Scriptures teach that the salvation of sinners is wholly of grace: through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead, he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is in every way qualified to be a suitable, a compassionate, and an all-sufficient Saviour.
8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
Philippians 2:6, 7
6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.
21 The LORD is well pleased for His righteousness’ sake; He will exalt the law and make it honorable.
4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, Smitten by God, and afflicted.
5 But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.
25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
We believe the Scriptures teach that the great Gospel blessing which Christ secures to such as believe in him is justification; that justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith his perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.
VI. THE FREENESS OF Salvation.
We believe that the Scriptures teach that the blessings of salvation are made free to all by the Gospel: that it is the immediate duty of all to accept them by cordial, penitent and obedient faith: and that nothing prevents the salvation of the greatest sinner on earth, but his own determined depravity and voluntary rejection of the Gospel; which rejection involves him in an aggravated condemnation.
We believe that the Scriptures teach that in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind that it is effected in a manner above our comprehension by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the Gospel; and that its proper evidence appears in the holy fruits of repentance and faith, and newness of life.
VIII. REPENTANCE AND FAITH
We believe the Scriptures teach that repentance and faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our prophet, priest and king, and relying on him alone as the only and all-sufficient Saviour.
IX. GOD'S PURPOSE OF GRACE.
We believe the Scriptures teach that election is the eternal purpose of God, according to which he graciously regenerates, sanctifies and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God's sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting and promotes humility; love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree: that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.
We believe the Scriptures teach that Sanctification is the process by which, according to the will of God, we art made partakers of his holiness; that it is a progressive work: that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means especially the word of God, self-examination, self-denial, watchfulness, and prayer.
XI. PERSEVERANCE OF SAINTS.
We believe the Scriptures teach that such only are real believers as endure to the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation.
XII. THE LAW AND GOSPEL.
We believe the Scriptures teach that the Law of God is the eternal and unchangeable rule of his moral government; that it is holy, just and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arise entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the Means of Grace connected with the establishment of the visible church.
XIII. A GOSPEL CHURCH.
We believe the Scriptures teach that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by his laws; and exercising the gifts, rights, and privileges invested in them by His Word; that its only scriptural officers are Bishops or Pastors, and Deacons whose Qualifications, claims and duties are defined in the Epistles to Timothy and Titus.
XIV. BAPTISM AND THE LORD'S SUPPER.
We Believe the Scriptures teach that Christian baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Saviour, with its effect in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation; and to the Lord's Supper, in which the members of the church, by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.
XV. THE CHRISTIAN SABBATH.
We believe the Scriptures teach that the first day of the week is the Lord’s Day, or Christian Sabbath, and is to be kept sacred to religious purposes, by abstaining from all secular labor and sinful recreations, by the devout observance of all the means of grace, both private and public, and by preparation for that rest that remaineth for the people of God.
XVI. CIVIL GOVERNME'T.
We believe the Scriptures teach that civil government is of divine appointment, for the interest and good order of human society: and that magistrates are to he prayed for, conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the Kings of the earth.
XVII. RIGHTEOUS AND WICKED.
We believe the Scriptures teach that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem; while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; and this distinction holds among men both in and after death.
XVIII. THE WORLD TO COME.
We believe the Scriptures teach that the end of the world is approaching; that at the last day. Christ will descend from heaven, and raise the dead from the grave for final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.